Apologetics Forum: Ask questions about Christianity/Debate doctrinescatholicsAieno Wrote: "And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age". Genesis 15:15 God told Abraham that he would go to his fathers in peace , but Abraham was not buried with his fathers. "And the days of Terah were two hundred and five years: and Terah died in Haran". Genesis 11:32 Abrahams father died in Haran, and Abraham went on his journey that God had planned for him. Abraham was buried, not with his fathers, but instead in a cave given to him by the Hittites for the burial of Sarah. In the book of Genesis, it shows the dead as being gathered to their people. This implies not unconsciousness, but a journey to where the fathers and ancestors of the people had gone, a place of the dead which was not the graves that they were buried in If you say that this is all an idiomatic expression, what is the meaning? To be gathered to one's people who simply don't exist? To me that would be nonsensical. Aieno Wrote: According to I Samuel 28:3-25, Saul obviously believed that the "old man wrapped in a robe" was Samuel. The Bible states nothing to the contrary, and any other interpretation (including yours) must be forced on the passage. I see no reason to believe that it was a demon appearing like Samuel. Saul himself actually said it was Samuel. The bible gives no hint to the "old man" being a demon. Also in Isaiah 14:9-10 it shows the dead in Sheol rising from thrones and speaking. Aieno Wrote:
Is this mere symbolism, like the verses that talk of blood crying out from the ground? Even IF it is symbolic in those verses, it is clear that the dead are not silent. There is something that cries out, more than just symbolically. When Revelation talks of people in heaven, it refers to real people. They may well be symbolic, but that doesn't mean they are not also real. Aieno Wrote: I did not interpretate anything, I just quoted the bible. Aieno Wrote: Luke, as a historian, wrote literally and factually, not cryptically. Luke would have surely explained the parable if it were not to be taken literally. Jesus used parables, that were clearly figurative in meaning. Examples include fishing nets, mustard trees, and so on, that were obviously not to be taken literally as real life events. Aieno Wrote: You THINK it contradicts the rest of God's word, but it does not. The book of Maccabees teaches prayer for the dead and sacrificial offerings, both to free the dead from sin, merits of the martyrs, Intercession of the saints and resurrection from the dead, so yes, I know why you reject 2 Maccabees. During Jesus' time there were two Old Testament canons in use. There was the Palestinian canon, (your one) and there was the Alexandrian canon (Septuagint) which is identical to the Catholic Old Testament. The reason why we accept the Septuagint is simple. The Apostles and the early Church used the Septuagint. |
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