Christian/Muslim ThreadsA Proof :Quran is original and cannot be changed :: Re: A proof :Quran is original -Part/0,000000000003Re: A proof :Quran is original -Part/0,000000000003 I'm just returning back the stone and you have to catch it. When you claim the fake Gabriel came to our Prophet with your own believe, I will claim the same thing to you since our holy book contains the same name.
You're just miss understanding aineo. Allah the Almighty instructed Muslim to believe in "INJIL" not BIBLE. Spend your time to open Al-Qur'an and learn. INJIL is the original book Allah gave to Phrophet Jesus. and Phropet Jesus taught his followers with it. This INJIL is free from revisions as it is in Bible. At this point, I know that you didn't learn about Islam properly.
All the ipinions in this forum are mostly base oh your believe as mr ligh7 claim about fake Gabriel with his own believe. Now, wait a minute. You refer to me surah 2: 176-179. What that thing got to do with " It appears modern day Muslims refuse to believe what Allah revealed to Muhammad ? which onw that they refused? Now you understand. We do NOT have faith in your Bible, but INJIL. And INJIL is not Bible. Could youu please spend your time just a bit to seek the thrue knowledge about that verse about retaliation. Please open : http://www.al-furquaan.com/SURAH-002.htm I copy the explanation of that verse. "During the days of paganism, the established practice was to retaliate for the life of a slave by taking the life of a free man; for the life of a woman by taking the life of a man; for the life of one by taking the lives of two. This verse was revealed to scrap the old system and replace it with a new system that was fairer and more judicious. The life of a slave was made equal in worth to the life of a slave; the life of a woman was made equal in worth to the life of a woman; the life of a free man was made equal in worth to the life of a free man. As certain critics of the Qur'aan would like to suggest, this verse does not give a license to take the life of a slave in retaliation for the murder of a slave, nor of a woman in retaliation for the murder of a woman; nor of a free man in retaliation for the murder of a free man. It merely states that one for one ought to be enough to balance the scales of justice and redress the wrong done. In a vast majority of secular countries, crimes are treated as an offence against the people of the state; the culprit is brought to justice and punished according to the laws of the land and the bereaved parties have no say in the matter, nor do they benefit in any way from the penalty, other than perhaps a sense of satisfaction that justice was done. For instance, criminals in the United Kingdom are prosecuted by the Crown Prosecution service, judged by a jury and then sentenced by a Judge according to the verdict. In the United States, criminals are prosecuted by the Public Prosecutor on behalf of the people of the State in which the crime had been committed and similarly disposed. In either case, there is no place for the bereaved party in any of the proceedings; they are neither consulted nor are they represented nor do they benefit from them. Islam addresses this injustice and imbalance in clear terms and ordains that aggrieved parties are duly represented in the criminal proceedings and their loss and their feelings are taken into consideration by the judge before passing a sentence. If a slave belonging to one tribe is murdered by a rival tribe, a slave of the rival tribe is held to ransom for the offence and the ransom paid to the bereaved parties. The same applies to free women and to free men. And if the bereaved parties are disposed to forgive the offender, whether in return for an agreed sum of money payable to them, or to be given away in charity, then so be it. This is an important choice which is given to those who sustained the loss, - a more satisfactory system of justice by any standards). You need to learn about the history of the verses, in what couse, the condition that time, etc. So not just like you are reading the newspaper. Salaam |
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