Christian/Muslim ThreadsChristmas is a Pagan Holiday
A few things… 1) You simply copied-pasted the Yusuf Ali translation, nothing more. 2) “quwwatin”, much less the ayah in which it resides, does not refer to the Day of Judgment 3) “quwwatin”, much less the ayah in which it resides, does not refer to the Resurrection of Jesus…this is not referred to until 81.26…and, of which, is a singular event pertaining to Jesus Himself via the word “Faayna” 4) “quwwatin” conveys the idea of two (or more) things intertwined to become one thing…hence, since you already acknowledge that it refers to Jesus, you will have no choice but to also acknowledge that Jesus occupies the Throne of God – just as proclaimed in the Holy Bible 5) This sura, which has been copied entirely from the Book of Revelation, clearly shows Jesus as God Almighty Here is a summary of these two very important ayahs as compared to their source… Summary of 81.20 • Revelation tells us that the Jesus occupies the Throne of God • 81.20 builds upon 81.19 by informing us that His Word (i.e. Jesus) with the Holy Message, is “thee” (genitive case) in possession of “quwwatin” (singular), or the one (and only) power • Amazingly, in addition to “quwwatin” referring to power or strength, it also has the meaning “and separately twisted portion of two or more which, being twisted together, compose the whole of a rope, and of a string, or thread” • Thus, “quwwatin” conveys the idea of two (or more) things intertwined to become one thing • Revelation informs us that the Lamb is in the “mesos”, or midst of the “thronos”, or throne • Likewise, 81.20 tells us that He is “inda” (A particle used as a preposition to denote time and place), or in the presence of “alAAarshi”, or the throne • There are numerous Koranic examples where allah is “Lord of the throne”; thus, when the Word (i.e. Jesus) is referred to as Lord of the Throne – there can be no doubt that Jesus is God • 81.20 specifically utilizes “thee” twice in this one ayah; the first is to signify possession of the singular power of the Word, and the second is used to signify the possession of the throne by the Word • Revelation tells us that the one sitting on the throne is of the appearance of “sardinos”, or a reddish brown variety of chalcedony • Interestingly, 81.20 describes the “arshi”, or throne as “a red sapphire, which glistens with the light of the supreme” • 81.20 closes by mentioning “makeenin”, or the established one, from the root “makuna” (meaning he made Him to have dominion) which clearly indicates that the Word (from 81.19), is God Almighty • The authors of the Koran copied the Book of Revelation, and, more importantly, they understood who the Biblical Jesus is. Revelation clearly shows us the deity interchangeability between God and Jesus, as they are one in the same. Ironically, this ayah also demonstrates the same exact thing by showing that the two are, in fact, one in the same Summary of 81.21 • Revelation tells us that Jesus not only occupies the Throne of God, but that He is “lat reuo”, or served, as well as “aineo”, or praised, and “proskuneo”, or worshiped , and “phobeo”, or feared as God, as well • 81.21 continues with 81.20 by informing us that His Word (i.e. Jesus) not only occupies the Throne of God, but that He is “mutaAAin” (singular), or the “obeyed one” – that He is entitled to be obeyed • A survey of the Koran yields 37 ayahs that mention that both allah and his messenger (i.e. Jesus) are to be obeyed • Hence, the proclamation in 81.21 of a singular obeying at the throne is to be expected • Revelation describes the worshiping of God on the Throne with the added suffix of “Amen” • Interestingly, 81.21 also follows suit by adding its own “ameenin”, or Amen • Revelation also describes the worshiping of God on the Throne with the added suffix of “allelouia”, or praise ye Lord • “Ameenin”, in 81.21, can also mean “O’Lord”, as it is one of the names of God – thus adding additional support to Jesus being God Almighty Thanks… |
🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame