Trinity : Satans false doctrine -Save yourself

In the name of Allah , the most gracious most merciful

"DO NOT CLING TO ME, FOR I HAVE NOT YET ASCENDED TO MY FATHER, BUT GO TO MY BRETHREN AND SAY TO THEM, I AM ASCENDING TO MY FATHER AND YOUR FATHER, AND TO MY GOD AND YOUR GOD."
JOHN 20:17
THE TRINITY-SATAN'S FALSE DOCTRINE
JESUS CHRIST IS NOT GOD!



Would it surprise you to know that one of the most prominent doctrines in Christianity today has no basis in scripture? The doctrine of the "Holy Trinity" considered by many to be essential to one's very salvation, is not found in Christianity until at least three hundred years after the crucifixion of Jesus Christ. Even more shocking is the fact that the concept of a triune godhead likely comes from the traditions of paganism!

AN ANCIENT STATUE OF THE HINDU TRINITY
Keep in mind that there are many sincere believers in the trinity doctrine and not all are just mindless followers of a tradition. While there are numerous scriptures that show Jesus to be just who he said he was, the SON of God, there are a handful of New Testament scriptures that might, IF taken out of context, cause one to conclude that Jesus is himself God.
THE MAIN CAUSE OF THE CONFUSION
There seems to be a lack of attention paid to the things that the Bible says about Jesus in his pre-human existence. Scripture tells us that Jesus was the "Logos," or in English, the "Word," at the beginning of creation. It is the role that he possessed prior to his earthly ministry which causes many to falsely conclude that he is not only the Son of God, but indeed is God.
SCRIPTURE SHOWS JESUS WAS CREATED BY GOD
"THESE THINGS SAYS THE AMEN, THE FAITHFUL AND TRUE WITNESS, THE BEGINNING OF THE CREATION OF GOD."

REVELATION 3:14
We are taught in the Bible that the Heavenly Father is without beginning and without end. Jesus Christ in his own words claims to be God's first, or "chief" creation. According to the Apostle John, "God so loved the world that he gave his only begotten SON." (John 3:16) If Jesus was "begotten" some other being must have "beget" him. According to Webster's Dictionary, "Beget" means to be the "FATHER OR TO SIRE. To bring into being." This being the case, a higher power must have created Jesus.
In examining the account of creation as written in the book of Genesis, it is clear that the Heavenly Father employed a helper in the creation process. "Let US make man in our image, according to our likeness, let them have dominion over the the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth." (Genesis 1:26) It is our contention that Jesus Christ in his pre-human form was this very helper.
"THINGS WERE MADE THROUGH HIM"
The gospel of the Apostle John tells us that "All things were made THROUGH him, (Jesus) and without him nothing was made that was made." (John 1:3) The majority of translations use the word "through," which is wrongly translated in the original King James Bible as "all things were made by him." If all things were made through him, this indicates that he was carrying out orders that had been delegated by a higher authority. Jesus acted as Jehovah's agency and is the one who dealt directly with mankind in the Old Testament.
JESUS IS THE "ARM" OF JEHOVAH"
There are numerous scriptures that speak of Jehovah's Holy "arm." When one examines the context of these verses it becomes clear that this "arm" is Jesus Christ. In speaking of the coming redeemer, "therefore his own arm brought salvation FOR him." (Isaiah 59:16) "The Lord has made bare his Holy arm in the eyes of all nations; and all the ends of the earth shall see his salvation." (Isaiah 52:10) "Behold, the Lord God shall come with a strong hand, and his arm shall rule over them." (Isaiah 40:10) "And to whom has the arm of the Lord been revealed?" (John 12:38) and (Isaiah 53:1) Jesus serves as the General of Jehovah. He is the one who carries out the will of his Father.
PROVERBS 8TH CHAPTER SPEAKS OF THE ROLE OF OF THE "LOGOS"
To further comprehend the role of the "Logos," turn your Bible to the book of Proverbs the 8th chapter verses 22-31." Verse 30 says, "I was beside him as a master craftsman; and I was daily his delight." Clearly we see here that Jesus was with the Father, but he was separate from the Heavenly Father.
"THE WORD WAS GOD"
JOHN 1:1
For centuries, a poor translation of John 1:1, as well as a misunderstanding of biblical usage for the word "god," has caused millions to wrongly believe in the trinity. In most Bibles, John 1:1 reads "In the beginning was the Word, and the word was with God, and the Word was God." This scripture is the cornerstone of Trinitarian creed.
HOW SHOULD JOHN 1:1 BE TRANSLATED?
The first argument in refuting this interpretation is an appeal to common sense. How could the Word be with God and be God at the same time? If the point here was to say that the Word was God, why bother saying that he was with him? Would not the passage more likely read (In the beginning was the Word, and the Word was in all things God?) The very word structure of this passage provides strong evidence for mistranslation.
In an effort to validate their own bias towards the trinity doctrine, it appears that the translators have ignored an obvious distinction between the Logos and the Heavenly Father in John 1:1. The Greek word that is used for god in the passage is theos. In the two uses of the word "god" there is a difference in its usage. In the first use "the Word was with God" the word is ho theos meaning THE God." In the second usage of this verse it is simply theos. Given this, the proper reading of John 1:1 should be "In the beginning was the Word, and the Word was with the God, and a god was the Word." Verse 2 goes on to say, "He was in the beginning with the (ho theos) God."
According to the Strongs Concordance, the Greek word theos, which is numbered 2316 in the Greek dictionary found towards the back of the publication, means "a deity, especially with word (3588) the supreme Divinity." Now let us examine word 3588. This word is the very "ho" placed before the name of God in the first usage in John 1:1.
Given this obvious distinction between theos and ho theos, by the Apostle John, can there be any doubt that Jesus Christ in his pre-human condition was an all together separate being from the God of the universe?
THE HEBREW WORD "ELOHIM"
Numerous times in the Old Testament the Hebrew word elohim is used for the word God. It is often used when referring to the Heavenly Father, but the meaning of elohim is simply "mighty one" or one in authority. Given this, elohim is applied to angels as in Psalm 8:5 "You have made him (the future Messiah) a little lower than the angels (elohim) and have crowned him with glory and honor."
In other instances in the Old Testament elohim is used when speaking of powerful human beings. For instance in Exodus 7:1 Moses is called elohim "See I have made you as God to Pharaoh." Psalm 82:6-7 refers to the saints as elohim "I said you are gods, and all of you are children of the most high God."
FRAUDULENT BIBLICAL PASSAGES IN 1ST JOHN 5:7-8
Further proof that the doctrine of the trinity is false lies in the book of 1st John. Trinitarians have used the words of 1st John 5:7-8 as a key argument for the trinity. "For there are three that bear witness in heaven, the Father, the Word, and the Holy Spirit, and these three are one." There is an enormous problem however in using these verses to bolster the trinity doctrine. The passage is not authentic! These words only appear in five later manuscripts and are not found in any of the earlier New Testament texts. These verses are such obvious forgeries that even staunch Trinitarian scholars have been forced to admit as much. Among them are the publishers of the New King James translation and various study bibles.
Let us now take a look at 1st John 5:7-8 in its true context without the spurious passage. "For there are three who bear witness, the spirit, the water, and the blood, and these things agree as one." Upon seeing how these verses are intended to read, it is clear that in no way do they offer a credible argument for the trinity. Now examine verse nine "If we receive the witness of men, the witness of God is greater; for this is the witness of God that he has testified in his SON Jesus Christ." Clearly these passages are talking about two separate beings, the Heavenly Father and his only begotten SON Jesus Christ.
"I AND THE FATHER ARE ONE"
JOHN 10:30
Supporters of the trinity often quote the words of Jesus "I and the Father are one" as proof for Jesus' being God in the flesh. Once again they take the words of Jesus completely out of context. If one examines Jesus' own words later on in the very same gospel of John, he explains this oneness.


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