No need for these insulting words, they don't help you prove anything.
Check this out then you see the truth, if you want to...
from the Holy Qur’an:
“And behold! Allah will say: “O Jesus the son of Mary! Didst thou say unto men, ‘Take me and my mother for two gods beside Allah?” He will say: “Glory to Thee! Never could I say what I had no right (to say). Had I said such a thing, Thou wouldst indeed have known it. Thou knowest what is in my heart, though I know not what is in Thine. For Thou knowest in full all that is hidden.” Holy Qur’an 5:116
Upon careful study of the above verse, which was revealed by Allah to Prophet Muhammad (peace be upon him) through Allah's angel Gabriel, and the scrutiny of the following observations, one discovers that Allah has spoken the Truth.
The Observations...
a) The word "Trinity" appears in the Holy Qur'an in verses 4:171 and 5:73. In these two verses the name of Mary is not mentioned as "the third Person of the Holy Trinity". Not withstanding that as an argument, here are the observed facts.
b) The carved or molten images and/or statues of Jesus Christ and his mother Mary, in various sizes and shapes, are to be found in the Catholic and Orthodox Churches, all around the world.
c) Most of these Sacred Statues or Images are placed in the prominent places of the Prayer Halls of these Christian Churches for the purpose of venerating and worshipping of these entities.
d) One would also notice that the majority of the attending congregates would kneel, worship, venerate and pray before these Holy Images as their reverent rituals and inherited traditions. Many devoted believers would place lighted candles in front of these Sacred Statues or Images before worshipping or paying their homage to them.
e) These Catholic and Orthodox congregates who venerate Lord Jesus as their God and Virgin Mary as the "Mother of God", do form the bulk of the Christians community. It has been so since the inception of the Roman Catholic Church. The Protestants, who separated from the Roman Catholics, nearly ten centuries after the advent of Islam, do not have the Statues of Mother Mary in their Churches.
f) In 1998, according to the Encyclopedia Britannia there were 1040 million Catholics and only 361 million Protestants.
g) These observations clearly indicate that Virgin Mary has been venerated with hyperdulia, along with her son Jesus, by the majority of the Christians, from the early years of the Catholicism.
h) As for the Holy Ghost, the third person of the Holy Trinity, no Christian Church has so far instituted its venerating representation, image or semblance for their Churchgoers.
The Truth
The obvious conclusion is that for all practical purpose and in reality, when the issue is of Worshipping, Venerating, Deifying and/or Idolizing, it is Mary - the "Mother of God" and not the Holy Ghost has that kind of rank and status. Briefly, the historical figures of Jesus and Mary are venerated as Deities. The Holy Ghost is not venerated as a Deity.
The quoted verse from the Holy Qur’an questions such Divine Ranks and Status that have been assigned by the followers of Jesus to him and his mother. The verse does not speak of the Church developed enigmatic Doctrine of Trinity in the fourth century.
Theologically speaking, the concept of Holy Ghost as ‘Filioque’ (“a double procession”) was added to the Original Doctrine much later. As taught by the Greek theologians and advocated by St. Augustine, it simply makes the Holy Ghost a “go-between” communications or things that proceed from the Father and is received by an individual via Jesus Christ. One may argue that since the Holy Ghost emanates from God the Father, it is also God. In reality, this would only be possible if there was a "total emanation" (100% transfer). If that be the case, then the Primary Source has either annihilated Himself (Itself) or has produced a Clone. God the Father still exists and Christians with their Trinitarian beliefs continue to claim their God is One.
During his ministry, Jesus Christ had taught in very explicit language to worship the “Father in Heaven” (see Matthew 6:5-13). Jesus never ever taught his followers to make images of him and/or his mother and then venerate either of them. In this regards, the Protestants consider themselves a step ahead and reformed than their counterparts.
The quoted verse from the Holy Qur’an is a direct challenge to those who make the graven images of Jesus and Mother Mary. The Almighty God in the Second of the Ten Commandments also warns mankind against making of graven images and worshipping them. (See Exodus 20:4).
AND
The Mary of Present-Day Catholicism
By Dan Corner
Much confusion exists regarding the beliefs of present-day Catholicism, especially since Vatican Council II. Since that Council, the Catholic church copyrighted in 1994 their doctrinal thoughts in a volume entitled, Catechism of the Catholic Church. Regarding this volume, they have written:
The Catechism of the Catholic Church, lastly, is offered to every individual who asks us to give an account of the hope that is in us (cf. 1 Pet 3:15) and who wants to know what the Catholic Church believes (p. 6).
Furthermore, Pope John Paul wrote the following about its use:
Therefore, I ask all the Church Pastor's and the Christian faithful to receive this catechism in a spirit of communion and to use it assiduously in fulfilling their mission of proclaiming the faith and calling people to the Gospel life (p. 5).
Hence, all teachings found within its pages have the endorsement of the Pope regarding the official teachings of the Roman Catholic Church since Vatican Council II.
The following quotes regarding Mary are all found within this book. (The number at the beginning of the quote is the paragraph number. The page number is cited at the end of the quote. All bold emphasis is my own, unless otherwise stated.)
Mary was Redeemed at the Point of Her Conception;
Mary was Preserved from Original Sin
491 Through the centuries the Church has become ever more aware that Mary, "full of grace" through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854:
The Most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin. (pp. 123, 124)
Mary Remained Free From Personal Sin
493 The Fathers of the Eastern tradition call the Mother of God "the All-Holy" (Panagia) and celebrate her as "free from any stain of sin, as though fashioned by the Holy Spirit and formed as a new creature." By the grace of God Mary remained free of every personal sin her whole life long. (p. 124)
Mary was Sinless her Whole Life Through
508 From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. "Full of grace," Mary is "the most excellent fruit of redemption" (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life. (p. 128)
Mary was Sinless and Co-redemptrix with Christ;Mary was the Cause of her own Salvation, as well as the Human Race;We have Life through Mary
494 ... Espousing the divine will for salvation wholeheartedly, without a single sin to restrain her, she gave herself entirely to the person and to the work of Her Son; she did so in order to serve the mystery of redemption with him and dependent on him, by God's grace:
As St. Irenaeus says, "being obedient she became the cause of salvation for herself and for the whole human race." Hence not a few of the early Fathers gladly assert ...: "The knot of Eve's disobedience was untied by Mary's obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith." Comparing her with Eve, they call Mary "the Mother of the living" and frequently claim: "Death through Eve, life through Mary." (pp. 124, 125)
Mary is Mother of God
495 ... In fact, the One whom she conceived as man by the Holy Spirit, who truly became her son according to the flesh, was none other than the Father's eternal Son, the second person of the Holy Trinity. Hence the Church confesses that Mary is truly "Mother of God" (Theotokos). (p. 125)
Mary was a Perpetual Virgin
499 The deepening of faith in the virginal motherhood led the Church to confess Mary's real and perpetual virginity even in the act of giving birth to the Son of God made man. In fact, Christ's birth "did not diminish his mother's virginal integrity but sanctified it." And so the liturgy of the Church celebrates Mary Aeiparthenos, the "Ever-virgin." (p. 126)
510 Mary "remained a virgin in conceiving her Son, a virgin in giving birth to him, a virgin in carrying him, a virgin in nursing him at her breast, always a virgin" (p. 128)
Jesus was Mary's Only Son, but She is the Spiritual Mother of All
501 Jesus is Mary's only son, but her spiritual motherhood extends to all men whom indeed he came to save: "The Son whom she brought forth is he whom God placed as the first-born among many brethren, that is, the faithful in whose generation and formulation she cooperates with a mother's love. (p. 127)
507 At once virgin and mother, Mary is the symbol and the most perfect realization of the Church: "the church indeed ... by receiving the word of God in faith becomes herself a mother. By preaching and Baptism she brings forth sons, who are conceived by the Holy Spirit and born of God, to a new and immortal life. She herself is a virgin, who keeps in its entirety and purity the faith she pledged to her spouse." (p. 128)
Mary Cooperated in Human Salvation
511 The Virgin Mary "cooperated through free faith and obedience in human salvation" ... By her obedience she became the new Eve, mother of the living. (p. 128)
The Church is in Mary
829 "But while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary": in her the Church is already the "all-holy." (p. 220)
It is Mother and Son in the Work of Salvation;Mary Joined Herself with Jesus' Sacrifice by Enduring the Intensity of His Suffering
964 Mary's role in the Church is inseparable from her union with Christ and flows directly from it. "This union of the mother with the Son in the work of salvation is made manifest from the time of Christ's virginal conception up to his death"; it is made manifest above all at the hour of his Passion:
Thus the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross. There she stood, in keeping with the divine plan, enduring with her only begotten Son the intensity of his suffering, joining herself with his sacrifice in her mother's heart, and lovingly consenting to the immolation of this victim, born of her: to be given, by the same Christ Jesus dying on the cross, as a mother to his disciple, with these words: "Woman, behold your son." (p. 251)
Mary was Resurrected Bodily to Heaven as Queen over all things;Mary's Resurrection is Part of Jesus' Resurrection
966 "Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death." The Assumption of the Blessed Virgin is a singular participation in her Son's Resurrection and an anticipation of the resurrection of other Christians: (p. 252)
Mary is Co-savior in Restoring Supernatural Life to Souls
968 Her role in relation to the Church and to all humanity goes still further. "In a wholly singular way she cooperated by her obedience, faith, hope, and burning charity in the Savior's work of restoring supernatural life to souls. For this reason she is a mother to us in the order of grace. (p. 252)
Mary's Intercession From Heaven Brings Gifts of Salvation;Mary is Advocate, Helper, Benefactress, and Mediatrix
969 "This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfilment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation .... Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix." (p. 252)
Mary doesn't Diminish Christ's Unique Mediation
970 "Mary's function as mother of men in no way obscures or diminishes this unique mediation of Christ, but rather shows its power ...." (p. 253)
Basic to Christian Worship is Devotion to Mary;The Faithful go to Mary in their Times of Dangers and Needs;The Epitome of the Whole Gospel,
the Rosary, Expresses Devotion to Mary
971 "All generations will call me blessed": "The Church's devotion to the Blessed Virgin is intrinsic to Christian worship." The Church rightly honors "the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of ‘Mother of God,' to whose protection the faithful fly in all their dangers and needs. ... This very special devotion ... differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration." The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an "epitome of the whole Gospel," express this devotion to the Virgin Mary. (p. 253)
The Church Venerates Mary
972 After speaking of the Church, her origin, mission, and destiny, we can find no better way to conclude than by looking to Mary. In her we contemplate what the Church already is in her mystery on her own "pilgrimage of faith," and what she will be in the homeland at the end of her journey. There, "in the glory of the Most Holy and Undivided Trinity," "in the communion of all the saints," the Church is awaited by the one she venerates as Mother of her Lord and as her own mother. (p. 253).
Mary Cooperated with Everything Jesus Accomplished
973 By pronouncing her "fiat" at the Annunciation and giving her consent to the Incarnation, Mary was already collaborating with the whole work her Son was to accomplish. She is mother wherever he is Savior and head of the Mystical Body. (p. 254)
Mary Now Shares in the Glory of her Son's Resurrection
974 The Most Blessed Virgin Mary, when the course of her earthly life was completed, was taken up body and soul into the glory of heaven, where she already shares in the glory of her Son's Resurrection, anticipating the resurrection of all members of his Body. (p. 254)
Mary is Mother of the Church and Exercises Her Maternal Role From Heaven
975 "We believe that the Holy Mother of God, the new Eve, Mother of the Church, continues in heaven to exercise her maternal role on behalf of the members of Christ." (p. 254)
The Church in Paradise is Centered Around Jesus and Mary
1053 "We believe that the multitude of those gathered around Jesus and Mary in Paradise forms the Church of heaven, ..." (p. 274)
The Prayers and Good Works of Mary and the Saints Attained their own Salvation and Cooperated in the Saving of Others
1477 "This treasury includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission the Father entrusted to them. In this way they attained their own salvation and at the same time cooperated in saving their brothers in the unity of the Mystical Body." (p. 371)
Mary is all-holy, the Example of Holiness and the Model of the Church
2030 ... From the Church he learns the example of holiness and recognizes its model and source in the all-holy Virgin Mary ... (p. 490)
To Improperly use Mary's Name is a Violation of the Second Commandment Which Forbids the Abuse of God's Name
2146 The second commandment forbids the abuse of God's name, i.e., every improper use of the names of God, Jesus Christ, but also of the Virgin Mary and all the saints. (p. 519)
Mary is Praised Because She Knew the Humanity Which Jesus Espoused
2675 ... In countless hymns and antiphons expressing this prayer, two movements usually alternate with one another: the first "magnifies" the Lord for the "great things" he did for his lowly servant and through her for all human beings; the second entrusts the supplications and praises of the children of God to the Mother of Jesus, because she now knows the humanity which, in her, the Son of God espoused. (pp. 642, 643)
Catholics Pray To Mary, the Ark of the Covenant;
Mary is the Dwelling of God With Men
2676 This twofold movement of prayer to Mary has found a privileged expression in the Ave Maria: .... Mary, in whom the Lord himself has just made his dwelling, is the daughter of Zion in person, the ark of the covenant, the place where the glory of the Lord dwells. She is "the dwelling of God ... with men." Full of grace, Mary is wholly given over to him who has come to dwell in her and whom she is about to give to the world. (p. 643)
We Can Entrust our Cares and Petitions to Mary;Mary is the Mother of Mercy, the All-Holy One;We are to Surrender "the Hour of our Death"
Wholly to Her Care;After Death, [those who enter Paradise] are Led to Jesus by Mary
2677 ... Because she gives us Jesus, her son, Mary is Mother of God and our mother: we can entrust all our cares and petitions to her: she prays for us as she prayed for herself: "Let it be to me according to your word." By entrusting ourselves to her prayer, we abandon ourselves to the will of God together with her: "Thy will be done" .... By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the "Mother of Mercy," the All-Holy One. We give ourselves over to her now, in the Today of our lives. And our trust broadens further, already at the present moment, to surrender "the hour of our death" wholly to her care. May she be there as she was at her son's death on the cross. May she welcome us as our mother at the hour of our passing to lead us to her son, Jesus, in paradise. (pp. 643, 644)
Prayer To Mary is Exalted;We can Pray With and To Mary
2679 Mary is the perfect Orans (pray-er), a figure of the Church. When we pray to her, we are adhering with her to the plan of the Father, who sends his Son to save all men. Like the beloved disciple we welcome Jesus' mother into our homes, for she has become the mother of all the living. We can pray with and to her. The prayer of the Church is sustained by the prayer of Mary and united with it in hope. (p. 644)
The Church Entrusts Supplications and Praises To Mary
2682 Because of Mary's singular cooperation with the action of the Holy Spirit, the Church loves to pray in communion with the Virgin Mary, to magnify with her the great things the Lord has done for her, and to entrust supplications and praises to her. (p. 644)
See? you have no right to lie to whoever reads the title of your post.