I Timothy 2:11-12Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
From the Abingdon Bible Commentary, copyright 1929 on I Timothy 2:11-12Paul shares the thought of his age in relation to women. They are not to aspire to leadership, to preach or to teach or to take precedence over men (vs. 12). This is prudential advice dictated by the needs of the age for the good of the cause, and to be revised when the good of that same cause justifies it. It is to be remembered that Paul employed and commended Priscila, Phoebe and other women helpers. In this letter, he sanctions the employment of deaconesses (3:11) and official-widows (5:9).
I Corinthians 14:34Let your women keep silence in churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
From the Abingdon Bible Commentary
There are strong reasons for believing that vv. 34, 35, are a later marginal gloss, or an addition to the text by a later writer. For (1) these verses are placed differently in a number of important MSS.; (2) the sequence of thought is interrupted; and (3) the prohibition contradicts 115, 13, where no objection is offered to a woman’s public share in the service of the church, but only to her speaking with head uncovered.
I Peter 3:1Likewise, ye wives, be in subjection to your own husbands…
Note that it says wives are to be in subjection to their own husbands and not all men..
I Peter 3:5
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands
I Timothy 2:13-14For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived was in the transgression.
Notice the verses proceeding. It is speaking of a husband and wife not of just any man and woman.
At the time Jesus came on the scene, women were seen as property. He changed the establishment and made women equal with men. In his sight there is no more man nor woman, Jew nor Greek. We are all one in Christ.