Bushmaster, why don't you take a course in arabic language + do not misquote the Qur'anic verses before posting your heresies:
Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before). [The Noble Qur'an 6:34]
The verse here talk about how the mesengers who were patient under the denial and persecution of the unbelievers and were awaiting the glad tidings and promise of Allah that He surely gonna make the messengers victorious at the end. Then Allah say that His words which mean His promise to make messengers victorious at the end will never change.
They shall have good news in this world's life and in the hereafter; there is no changing the words of Allah; that is the mighty achievement. [The Noble Qur'an 10:64]
This verse talk about Allah promise about the glad tidings to believers in this life and the life after, then Allah say that His word which mean his promises of the good news can never change.
And recite that which hath been revealed unto thee of the Scripture of thy Lord. There is none who can change His words, and thou wilt find no refuge beside Him. [The Noble Qur'an 18:27].
Allah here ask from Muhammad to recite the Noble Qur'an to people and that he has not to hesitate because He promised to protect him from unbelievers and pagans, and His promise to protect him will never change. This promise is fullfilled as we can see in [15:94-95] and [61]
Bushmaster, the following is taken from the Holy Bible each Christian has at home. This example is clear as the sun in the middle of the sky at noon on a sunny day, and it does not need to be torn to be understood. Let see how our beloved Christian brothers will respond:
The Pharaoh title in The Noble Qur’an and The Holy Bible: Pharaoh or King???
The Holy Bible uses the title Pharaoh to point to the ruler of Egypt at the time of prophet Abraham (Century 19th BC), and at the time of Joseph (Century 16-17th BC), and at the time of Moses (Century 13th BC). The Holy Bible makes no difference:
According to Genesis, The Holy Bible uses the title Pharaoh 6 times to point to the ruler of Egypt at the time of Abraham:
So Pharaoh summoned Abram. "What have you done to me?" he said. "Why didn't you tell me she was your wife?" [Genesis 12:18]
Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had. [Genesis 12:20]
According to Genesis also, The Holy Bible uses the title Pharaoh 90 times to point to the ruler of Egypt at the time of Joseph:
So Pharaoh sent for Joseph, and he was quickly brought from the dungeon. When he had shaved and changed his clothes, he came before Pharaoh. [Genesis 41:14]
Then Joseph said to Pharaoh, "The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do." [Genesis 41:25]
In Exodus, The Holy Bible uses the title Pharaoh 128 times to point to the ruler of Egypt at the time of Moses:
When Pharaoh heard of this, he tried to kill Moses, but Moses fled from Pharaoh and went to live in Midian... [Exodus 2:15]
Then the Lord said to Moses, "See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet." [Exodus 7:1]
Here we see that the Holy Bible gives the title Pharaoh to all the rulers of Egypt at the time of Abraham, Joseph, and Moses with no difference at all.
The language in The Noble Qur'an is totally different:
The Noble Qur'an gives the ruler of Egypt at the time of Joseph the title KING and not Pharaoh:
According to chapter 12, the title King was used 5 times to point to the ruler of Egypt at the time of Joseph:
The king (of Egypt) said: "I do see (in a vision) seven fat cows, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! expound to me my vision, if it be that ye can interpret visions." [Qur'an 12:43]
They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel-load[4]; I will be bound by it." [Qur'an 12:72]
The Qur'an never once addresses the ruler of Egypt as Pharaoh at the time of Joseph. Instead The Noble Qur'an calls him King.
However, The Noble Qur'an always uses the title Pharaoh to point to the ruler of Egypt at the time of Moses:
Moses said: "O Pharaoh! I am a messenger from the Lord of the Worlds." [Qur'an 7:104]
Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin. [Qur'an 10:75]
The Noble Qur'an addresses the ruler of Egypt at the time of Moses as Pharoah 93 times. The Qur'an never once addresses the ruler of Egypt as King at the time of Moses.
King or Pharaoh???
This simple difference has a great impact about the origin of The Noble Qur'an and The Holy Bible:
“Pharaoh (Egyptian Great House), name originally used by the ancient Egyptians for the palace of their king. Beginning in the 18th Dynasty (1550-1307 BC) it was applied to the king himself”. (“Pharaoh”, Encyclopaedia Encarta CD 2001).
“from Egyptian per-aa (great house), originally, the royal palace in ancient Egypt; the word came to be used as a synonym for the Egyptian king under the New Kingdom starting in the 18th Dynasty, 1539-1292 BC. (Pharaoh, Encyclopaedia Britannica CD 99, Standard Edition © 1994-1999 Encyclopaedia Britannica, Inc).
“From the New Kingdom onward the title pharaoh, from an Egyptian word meaning (the royal palace), was given to the kings of ancient Egypt”. (Pharaoh, The Academic American Encyclopaedia, (Electronic Version), Copyright © 1995 Grolier, Inc., Danbury, CT).
“Pharaoh (Egypt. Great house), name originally used by the ancient Egyptians for the palace of their king. Beginning in the 18th Dynasty (1570-1293 BC) it was applied to the king himself”. (Pharaoh, The Funk & Wagnalls Encyclopaedia, © 1995 Funk & Wagnalls Corporation, Infopedia 2.0, SoftKey Multimedia Inc).
“Pharaoh, the title of the kings of Egypt until 323 BC. In the Egyptian language the word Pharaoh means (great house). This word was originally used to describe the palace of the king. Around 1500 BC this term was applied to the king”. (Herbert Lockyer, Sr., General Editor, F.F. Bruce et al., Consulting Editors, "Pharaoh", Nelson’s Illustrated Bible Dictionary, 1986, Thomas Nelson Publishers).
In his book “Egyptian Grammar: Being an Introduction to the Study of Hieroglyphs”, 1957, 3rd Edition (rev.), Oxford, p. 75", Egyptologist Sir Alan Gardiner (1879-1963) mentions that the title Pharaoh was used for the first time to point to the ruler of Egypt at the 18th dynasty, precisely in the reign of AMENHOTEP IV (ruler of Egypt between 1353 and 1335 BC).
The word "Pharaoh" originally referred to the palace rather than the king himself. The word was used by the writers of the Old Testament and has since become a widely adopted title for all the Kings of Egypt. However, the Egyptians did not call their ruler "Pharaoh" until the 18th Dynasty (c.1552 - 1295 BC). In the language of the hieroglyphs, "Pharaoh" was first used to refer to the king during the reign of AMENHOTEP IV (c.1353-1335 BC).
We know that such a designation was correct in the time of Moses, but the use of the title Pharaoh in the time of Joseph and Abraham is an anachronism. It's like saying that Julius Czar used the phone or Napoleon took the plane!!!
The Biblical writers composed their texts under the influences of the knowledge of their time, when the king of Egypt was usually designated as "Pharaoh". They thought that the ruler of Egypt was always called Pharaoh!!! (Still we still find some people who keep telling us that The Holy Bible is inspired by God).
The situation is entirely different in the Noble Qur'an. For the ruler of Egypt at the time of Joseph, the Qur'an uses the title "King"; he is never once addressed as Pharaoh. As for the ruler who ruled during the time of Moses, the Qur'an repeatedly calls him Pharaoh.
These facts were unknown at the time of the Qur'anic Revelation. At the time of the Qur'anic Revelation, the only source of knowledge of the religious past was the Bible. From the time of the Old Testament to the Qur'an, the only document mankind possessed on these ancient stories was the Bible itself. Furthermore, the knowledge of the Old Egyptian hieroglyphs had been totally forgotten, and no one could read them until the 19th century AD.
If there was no human knowledge in existence at the time, then from where did the Muhammad obtain this information?
And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs. And thou (Muhammad) wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted. Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs.
Yet they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with God: and I am indeed a clear Warner."
And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. Say: "Enough is God for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject God, that will perish (in the end)." [Qur'an 29:47-52]
Alexei