You continue to pull verses out of context.
Romans 3:21-4:8
21 But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22 even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God, 24 being justified as a gift by His grace through the redemption which is in Christ Jesus; 25 whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; 26 for the demonstration, I say, of His righteousness at the present time, that He might be just and the justifier of the one who has faith in Jesus. 27 Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. 28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
31 Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
Romans 4
4:1 What then shall we say that Abraham, our forefather according to the flesh, has found? 2 For if Abraham was justified by works, he has something to boast about; but not before God. 3 For what does the Scripture say? "And Abraham believed God, and it was reckoned to him as righteousness." 4 Now to the one who works, his wage is not reckoned as a favor, but as what is due. 5 But to the one who does not work, but believes in Him who justifies the ungodly, his faith is reckoned as righteousness, 6 just as David also speaks of the blessing upon the man to whom God reckons righteousness apart from works:
7 "Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 "Blessed is the man whose sin the Lord will not take into account."
NAS
How was Abraham justified? Since Abraham preceded the Law by over 400 years he was not justified by keeping any law but through faith in God.
Paul writes in Galatians 3:24 that the Law teaches us what sin is but after learning what God defines as sin we are no longer under the Law when we come to Christ by faith since the works of the Law will not and has never saved anyone.
Romans 3:19-20
19 Now we know that whatever the Law says, it speaks to those who are under the Law, that every mouth may be closed, and all the world may become accountable to God; 20 because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
NAS
Romans 3:27-30
28 For we maintain that a man is justified by faith apart from works of the Law. 29 Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, 30 since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.
NAS
Galatians 2:15-16
15 "We are Jews by nature, and not sinners from among the Gentiles; 16 nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, that we may be justified by faith in Christ, and not by the works of the Law; since by the works of the Law shall no flesh be justified.
NAS
Galatians 3:1-6
3:1 You foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified? 2 This is the only thing I want to find out from you: did you receive the Spirit by the works of the Law, or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain-- if indeed it was in vain? 5 Does He then, who provides you with the Spirit and works miracles among you, do it by the works of the Law, or by hearing with faith? 6 Even so Abraham believed God, and it was reckoned to him as righteousness. NAS
Endurance wrote:My concept of the Sabbath is that it is a Holy day to God, in which we are to rest. That we are to do His will and speak His words and not our own on it (not to say that we don't do His will on other days). A day to refect on Him as creator.
So Paul taught them that they didn't have to keep any part of the law except for what the council decided? The council didn't say anything about adultery, murder, bearing false witness, etc. So are these also things that gentiles don't have to observe?
Now you are being obtuse. This is what the Council said:
Acts 15:28-29
28 "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: 29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication; if you keep yourselves free from such things, you will do well. Farewell. " NAS
What is fornication? Sex with someone other than your spouse and includes adultery. Since the Council was called to address the Judaisers who insisted that gentiles be circumcised (read Acts 15:1) the council addressed the minutia of the Law given specifically to the Jews. Murder, stealing, and other issues are addressed in other parts of the NT. “Love your neighbor as yourself” precludes harming your neighbor through murder, theft, adultery, and etc. But it does not mean anyone has to adhere to the dietary laws or keep the Sabbath according to your definition of the Sabbath.
Genesis 2:2-3
2 And by the seventh day God completed His work which He had done; and He rested on the seventh day from all His work which He had done. 3 Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made. NAS
The Sabbath is a holy convocation for the Jews in accordance with Leviticus 23:3, but was not designated as such before the Law. In Exodus we read that the Sabbath was instituted as a day of rest
for the Jews in Exodus 16:23.
You have little to no understanding of the Bible and continue to pull verses out of context in a futile attempt to establish false doctrines that deny the gospel of Jesus Christ.