ArchivedAPOSTASY - Sun Worship In The ChurchI agree that they arrived at the beginning of the first day of the week, which is Saturday evening according to those who wrote the testimony. Now if they arrived at the tomb at the beginning of the first day and Christ was already risen. That means He rose before the first day because they came at the beginning of it and He was gone ALREADY. He was not there on the first day, we was already resurrected. As the scriptures state, He rose on the third day and not the fourth night. Again, your sources confirms that Saturday evening would be the fourth night. Your site says before sunset on Saturday. Your site says that Wednesday was the 14th. The scriptures say He rose on the third day and not the fourth night. If you cannot provide any scriptures that says He would rise on the fourth night, my point cannot be any more irrefutable nor more compelling. So what more need I say? If you convert it to the Gregorian Calendar, then He rose late on the seventh day, according to your way of seeing things. The first day for the Hebrews begins on Saturday. So if you convert it to the Gregorian calendar He didn't rise on the first day of the gentiles. Keeping in mind that the Greek doesn't even have the words "first" or "day" in it. It's odd that you place your understanding so heavily on something that was put in scripture, not being in the source it was translated from. But anway. You cannot just say the first day of the Hebrews is the First day for the gentiles. Because they start at different times. To transfer the beginning of the first day for the hebrews into our time is the end of the seventh day and not the beginning of our first day. For theirs begins before our Sunday. Sunday begins for us well after Yahshua was resurrected. Thus He was not resurrected on what we call the first day of the week. Now I will break this down for you one more time, using your own source (http://www.judaismvschristianity.com/Passover_dates.htm). In the last column, the first row is titled: The row beneath it says: So far we can tell that this column has the dates that would correspond with the 14th day of Nisan (Abib) and that it (14th of Abib) begins at sundown the day before the given day. Now for the year 31 A.D they have: Therefore, if we follow what they are saying, beginning at sundown the evening before, we have the 14th of Abib or (Passover) beginning Tuesday the Apr 24th at sunset til Wednesday Apr 25th's sunset. Tuesday night and Wednesday until sunset being the 14th of Abib (Nisan as they say). To answer your first question, because the close of the Sabbath is not what we call the first day. It is what Hebrews called the first day. Also, I said nothing about who has use for Julian days. I said Yahshua's resurrection has nothing to do with Julian Sunday becaue it happened before the Julian Sunday began. Even if you wish to still think the resurrection was after the Shabbat, it would not be Sunday according to the Julian calendar. Love Always |
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