EXCERPTS FROM SWAMI VIVEKANANDA (1863-1902)
I think I should tell you a story which would illustrate the cause of this variance. A frog lived in a well. It had lived there for a long time. It was born there and brought up there, and yet was a little, small frog. Of course the evolutionists were not there then to tell us whether the frog lost its eyes or not, but, for our story's sake, we must take it for granted that it had its eyes, and that it every day cleansed the water of all the worms and bacilli that lived in it with an energy that would do credit to our modern bacteriologists. In this way it went on and became a little sleek and fat. Well, one day another frog that lived in the sea came and fell into the well.
"Where are you from?"
"I am from the sea."
"The sea! How big is that? Is it as big as my well?" and he took a leap from one side of the well to the other.
"My friend," said the frog of the sea, "how do you compare the sea with your little well?”
Then the frog took another leap and asked, "Is your sea so big?"
"What nonsense you speak, to compare the sea with your well!"
"Well, then," said the frog of the well, "nothing can be bigger than my well; there can be nothing bigger than this; this fellow is a liar, so turn him out."
That has been the difficulty all the while.
I am a Hindu. I am sitting in my own little well and thinking that the whole world is my little well. The Christian sits in his little well and thinks the whole world is his well. The Mohammedan sits in his little well and thinks that is the whole world.
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Some questions and answers here followed.
Q. A man in the audience said, "If ministers stop preaching hell-fire, they will have no control over their people."
A. They had better lose it then. The man who is frightened into religion has no religion at all. Better teach him of his divine nature than of his animal.
Q. What did the Lord mean when he said, "The kingdom of heaven is not of this world?"
A. That the kingdom of heaven is within us. The Jewish idea was a kingdom of heaven upon this earth. That was not the idea of Jesus.
Q. Do you believe we come up from the animals?
A. I believe that, by the law of evolution, the higher beings have come up from the lower kingdoms.
Q. Do you know of anyone who remembers his previous life ?
A. I have met some who told me they did remember their previous life. They had reached a point where they could remember their former incarnations.
Q. Do you believe in Christ's crucifixion?
A. Christ was God incarnate; they could not kill him. That which was crucified was only a semblance, a mirage.
Q. If he could have produced such a semblance as that, would not that have been the greatest miracle of all?
A. I look upon miracles as the greatest stumbling-blocks in the way of truth. When the disciples of Buddha told him of a man who had performed a so-called miracle — had taken a bowl from a great height without touching it — and showed him the bowl, he took it and crushed it under his feet and told them never to build their faith on miracles, but to look for truth in everlasting principles. He taught them the true inner light — the light of the spirit, which is the only safe light to go by. Miracles are only stumbling-blocks. Let us brush them aside.
Q. Do you believe Jesus preached the Sermon on the Mount?
A. I do believe he did. But in this matter I have to go by the books as others do, and I am aware that mere book testimony is rather shaky ground. But we are all safe in taking the teachings of the Sermon on the Mount as a guide. We have to take what appeals to our inner spirit. Buddha taught five hundred years before Christ, and his words were full of blessings: never a curse came from his lips, nor from his life; never one from Zoroaster, nor from Confucius.
SWAMI VIVEKANANDA (1863-1902)
http://www.ramakrishnavivekananda.info/