Let me start with this:

And second, about the Bible being altered, well i cant give you much evidence other than the Quran and that we dont have the original Bible and that the author of Matthew, luke, and John are unknown since they talk in third person view in those gospels.

You do not have the original Qur'an, what you have is a compilation of Muhammad's sayings from various sources that were written on whatever was available, or simply memorized. Caliph Uthman compiled the Qur'an and issued his "official" version in 705 AD. Most histories are written in the 3rd person, this is a style of writing and does not prove anything. So what you are telling me is that you reject the accuracy and authenticity of the Bible based on the Qur'an, which means you appeal to the Qur'an as a self-authenticated book. This is known as circular reasoning and is a logical fallacy.

You appealed to 016:066 as proof the Qur'an contains scientific information that was unknown in the 7th century. Reading other Sura's is not going to confirm or deny your statement.

Since there were Jews and Christians living in Saudi Arabia long before Muhammad was born the fact the Qur'an agrees with the Bible does not prove the Qur'an is of divine origin. All you have shown is that Muhammad could have plagiarized Scripture. Read Sura 4 and then the Infancy Gospel of James, which was written in the 2nd century and used by Catholics for some of their Marian doctrines. I can make a good case that part of Sura 4 is based in this Gnostic Gospel.

Now, lets address the Exodus.

Genesis 47:11-12
11 So Joseph settled his father and his brothers, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had ordered. 12 And Joseph provided his father and his brothers and all his father's household with food, according to their little ones. NAS

Exodus 12:37

37 Now the sons of Israel journeyed from Rameses to Succoth, about six hundred thousand men on foot, aside from children. NAS

Numbers 33:3-5
3 And they journeyed from Rameses in the first month, on the fifteenth day of the first month; on the next day after the Passover the sons of Israel started out boldly in the sight of all the Egyptians, 4 while the Egyptians were burying all their first-born whom the LORD had struck down among them. The LORD had also executed judgments on their gods.
5 Then the sons of Israel journeyed from Rameses, and camped in Succoth. NAS

RAMESES

RAMESES

There is mentioned in Egyptian monuments RHMSS, son of Aahmes I (Lepsius); the new Pharaoh "that knew not Joseph." The Pharaohs of the 19 th dynasty of Rama (Rameses II was the great conqueror) two centuries later have a final -u, Ramessu. In Genesis 47:11 Rama is the name of a district. In Exodus 1:11 Raamses is the city which already existed, but which the Israelites now strengthened as a treasure city. Rameses II fortified and enlarged it long after. Septuagint make Rama the Heroopolis of later times. It and Pithom were on the canal dug under Osirtasin of the 12 th dynasty. Derived from Ra-mes, "child of Ra" the sun god. The Egyptians called themselves "children of Ra" front the earliest times, even "Mizraim" may be from Mis-ra. The name Rama would fitly apply to Goshen which was especially associated with sun worship. Aahmes I built cities in the Delta, especially on the eastern quarter from whence the invading shepherds had come, and was likely as restorer of the sun (Ra) worship to have given the name Rama to the treasure city which Israel fortified there, as he gave it also to his son. Besides Pi (city) should appear before Rama if it were the Egyptian designation from the name of king Rameses. When Rameses II enlarged it its name was Rama Meiamon, not Rama simply. Moreover, when enlarged by him it was the center of a large Egyptian festive population, whereas in Exodus 1:11 it is in the midst of oppressed Israelites. Lepsius makes Aboo Kesheyd to be on the site.
(from Fausset's Bible Dictionary, Electronic Database Copyright (c)1998 by Biblesoft)

Rameses as used in Scripture is the name of a district in Eqypt, and the name of a city not the name of a Pharaoh.

Exodus 12:40-42

40 Now the time that the sons of Israel lived in Egypt was four hundred and thirty years. 41 And it came about at the end of four hundred and thirty years, to the very day, that all the hosts of the LORD went out from the land of Egypt. 42 It is a night to be observed for the LORD for having brought them out from the land of Egypt; this night is for the LORD, to be observed by all the sons of Israel throughout their generations. NAS

1st Kings 6:1
6:1 Now it came about in the four hundred and eightieth year after the sons of Israel came out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month of Ziv which is the second month, that he began to build the house of the LORD. NAS

Scholars differ as to the exact dates of Solomon's reign, however they all agree that he died between 925 and 930 BC. Therefore the Passover that initiated the Exodus was on Nisan 15 between 1441-1446 BC. when Thutmose III was Pharaoh.

Some Pharaoh's led their armies, but that does not mean they engaged the enemy. Since the Bible is the only source of information concerning the Exodus:

Exodus 14:28
28 And the waters returned and covered the chariots and the horsemen, even Pharaoh's entire army that had gone into the sea after them; not even one of them remained. NAS

Not Pharaoh and his entire army.

Recent archaeological discoveries in Egypt have uncovered the remains of a city that dates to the time of Thutmose III on farm land that was on the Nile before it changed course.

We know that Thutmose III did not drown.