ArchivedProphecy for islamHe inspired the prophet Isaiah in 42:8 to write, "I am YHWH: that is my name: and my glory will I not give to another, neither my praise to graven images."
Notes: EL. 1) god, god-like one, mighty one 1a) mighty men, men of rank, mighty heroes 1b) angels 1c) god, false god, (demons, imaginations) 1d) God, the one true God, Jehovah ELOWAH 1) God 2) false god ELOHIM (plural of Elowah.) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive - singular meaning) 2a) god, goddess (See I Kings 11:5). 2b) godlike one 2c) works or special possessions of God 2d) the (true) God Other verses in Scripture with LORD (YHWH) and name: Ge 4:26, Ge 12:8, Ge 13:4, Ge 21:33, Ge 22:14, Ge 26:25, Ex 3:15, Ex 15:3, Ex 17:15, Ex 20:7, Ex 33:19, Ex 34:5, Ex 34:14, Le 18:21, Le 19:12, Le 22:2, Le 22:32, Le 24:11, Le 24:16, De 5:11, De 6:13, De 10:8, De 10:20, De 12:11, De 14:23, De 14:24, De 16:2, De 16:6, De 16:11, De18:5, De 18:7, De 18:22, De 21:5, De 26:2, De 28:58, De 32:3, Jos 9:9, 1Sa 12:22, 1Sa 17:45, 1Sa 20:42, 2Sa 6:2, 2Sa 6:18, 2Sa 7:26, 2Sa 22:50, 1Ki 3:2, 1Ki 5:3, 1Ki 5:5, 1Ki 8:17, 1Ki 8:18, 1Ki 8:20, 1Ki 8:44, 1Ki 9:3, 1Ki 10:1, 1Ki 14:21, 1Ki 18:24, 1Ki 18:32,1Ki 22:16, 2Ki 2:24, 2Ki 5:11, 2Ki 14:27, 2Ki 21:4, 2Ki 21:7, 2Ki 23:27, 1Ch 13:6, 1Ch 16:2, 1Ch 16:8, 1Ch 13:6, 1Ch 16:2, 1Ch 16:8, 1Ch 16:10, 1Ch 16:29, 1Ch 17:24, 1Ch 21:19, 1Ch 22:7, 1Ch 22:8, 1Ch 22:19, 1Ch 23:13, 1Ch 29:16, 2Ch 2:1, 2Ch 2:4, 2Ch 6:7, 2Ch 6:8, 2Ch 6:10, 2Ch 12:13, 2Ch 14:11, 2Ch 18:15, 2Ch 33:4, 2Ch 33:18, Ne 9:5, Job 1:21, Ps 7:17, Ps 8:1, Ps 8:9, Ps 9:10, Ps 18:49, Ps 20:1, Ps 20:5, Ps 20:7, Ps 25:11, Ps 29:2, Ps 34:3, Ps 54:6, Ps 74:18, Ps 83:16, Ps 86:11, Ps 92:1, Ps 96:2, Ps 96:8, Ps 99:6, Ps 102:15, Ps 102:21, Ps 103:1, Ps 105:1, Ps 105:3, Ps 106:47, Ps 113:1, Ps 113:2, Ps 113:3, Ps 115:1, Ps 116:4, Ps 116:13, Ps 116:17, Ps 118:10, Ps 118:11, Ps 118:12, Ps 118:26, Ps 119:55, Ps 122:4, Ps 124:8, Ps 129:8, Ps 135:1, Ps 135:3, Ps 135:13, Ps 143:11, Ps 145:21, Ps 148:5, Ps 148:13, Pr 18:10, Pr 30:9, Isa 12:4, Isa 14:22, Isa 18:7, Isa 24:15, Isa 25:1, Isa 26:8, Isa 26:13, Isa 30:27, Isa 42:8, Isa 47:4, Isa 48:1, Isa 48:2, Isa 50:10, Isa 51:15, Isa 52:5, Isa 54:5, Isa 56:6, Isa 59:19, Isa 60:9, Isa 63:16, Jer 3:17, Jer 7:11, Jer 7:30, Jer 10:6, Jer 10:16, Jer 11:21, Jer 12:16, Jer 13:11, Jer 14:7, Jer 14:9, Jer 14:14, Jer 14:15, Jer 15:16, Jer 16:21, Jer 23:6,Jer 25:29, Jer 26:9, Jer 26:16, Jer 26:20, Jer 27:15, Jer 29:9, Jer 29:21, Jer 29:23, Jer 29:25, Jer 31:35, Jer 32:18, Jer 33:2, Jer 44:16, Jer 44:26, Jer 46:18, Jer 48:15, Jer 50:34, Jer 51:19, Jer 51:57, La 3:55, Eze 20:44, Eze 36:20, Eze 36:23, Eze 39:7, Eze 48:35, Joe 2:26, Joe 2:32, Am 4:13, Am 5:8, Am 5:27, Am 6:10, Am 9:6, Am 9:12, Mic 4:5, Mic 5:4, Mic 6:9, Zep 3:9, Zep 3:12, Zec 5:4, Zec 10:12, Zec 13:3, Zec 13:9, Zec 14:9, Mal 1:6, Mal 1:11, Mal 1:14, Mal 2:2, Mal 3:16 The Encyclopaedia Britannica The God of the Israelites, his name being revealed to Moses as four Hebrew consonants (YHWH) called the tetragrammaton. After the Exile (6th century BC), and especially from the 3rd century BC on, Jews ceased to use the name Yahweh for two reasons. As Judaism became a universal religion through its proselytizing in the Greco-Roman world, the more common noun Elohim, meaning “god,” tended to replace Yahweh to demonstrate the universal sovereignty of Israel's God over all others. At the same time, the divine name was increasingly regarded as too sacred to be uttered; it was thus replaced vocally in the synagogue ritual by the Hebrew word Adonai (“My Lord”), which was translated as Kyrios (“Lord”) in the Septuagint, the Greek version of the Old Testament. The Masoretes, who from about the 6th to the 10th century worked to reproduce the original text of the Hebrew Bible, replaced the vowels of the name YHWH with the vowel signs of the Hebrew words Adonai or Elohim. Thus, the artificial name Jehovah (YeHoWaH) came into being. Although Christian scholars after the Renaissance and Reformation periods used the term Jehovah for YHWH, in the 19th and 20th centuries biblical scholars again began to use the form Yahweh. Early Christian writers, such as Clement of Alexandria in the 2nd century, had used a form like Yahweh, and this pronunciation of the tetragrammaton was never really lost. Other Greek transcriptions also indicated that YHWH should be pronounced Yahweh. |
🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame