Jesus is the Resurrection
αλλα εν ταις ημεραις της φωνης του εβδομου αγγελου οταν μελλη σαλπιζειν και τελεσθη το μυστηριον του θεου ως ευηγγελισεν τοις εαυτου δουλοις τοις προφηταις
all en tais hmerais ths fwnhs tou ebdomou aggelou otan mellh salpizein kai etelesqh to musthrion tou qeou ws euhggelisen tous eautou doulous tous profhtas
Rev 10.7 but in the days of the voice of the seventh angel, whenever he is about to trumpet, was even ended the mystery of God, as He preached to His slaves, the prophets.
και ο εβδομος αγγελος εσαλπισεν και εγενοντο φωναι μεγαλαι εν τω ουρανω λεγουσαι εγενοντο αι βασιλειαι του κοσμου του κυριου ημων και του χριστου αυτου και βασιλευσει εις τους αιωνας των αιωνων
kai o ebdomos aggelos esalpisen kai egenonto fwnai megalai en tw ouranw legontes egeneto h basileia tou kosmou tou kuriou hmwn kai tou cristou autou kai basileusei eis tous aiwnas twn aiwnwn
Rev 11.15 And the seventh angel trumpeted. And there were great voices in Heaven, saying, The kingdoms of the world became our Lord's, even of His Christ; and He shall reign to the ages of the ages.
δια τουτο εν μια ημερα ηξουσιν αι πληγαι αυτης θανατος και πενθος και λιμος και εν πυρι κατακαυθησεται οτι ισχυρος κυριος ο θεος ο κρινων αυτην
dia touto en mia hmera hxousin ai plhgai auths qanatos kai penqos kai limos kai en puri katakauqhsetai oti iscuros | [kurios] | kurios | o qeos o krinas authn
Rev 18.8 Because of this, in one day her plagues shall come: death, and mourning, and famine; and she will be consumed with fire, for the Lord God judging her is strong.
Compare to 100.11…
إِنَّ رَبَّهُمْ بِهِمْ يَوْمَئِذٍ لَخَبِيرٌ
Inna rabbahum bihim yawma-ithin lakhabeerun
100.11 Certainly their Lord, on account of them, then on that day indeed knowing.
هُمْ = “hum”
“hum” definition:
Indeclinable masculine plural pronoun. Must be rendered “them”, and when after a noun be rendered “their”.
References:
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, p. 593
A Dictionary and Glossary of the Koran, John Penrice, p. 154
رَبَّهُمْ = “rabba” + “hum” = “rabbahum” = their Lord
هِمْ = “him”
“him” definition:
Indeclinable masculine plural pronoun. Must be rendered “them”, and when after a noun be rendered “their”.
References:
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, p. 593
A Dictionary and Glossary of the Koran, John Penrice, p. 154
بِهِمْ = “bi” + “him” = “bihim” = on account of them
يَوْمَئِذٍ = “yawma-ithin”
“yawma-ithin” definition:
Compound of yawma and ithin (then). Then on that day. It comes from the root “yauima”, which means a time, whether night or day; time absolutely, whether night or not, little or not: this is the proper signification; and day, meaning the period from the rising of the sun to its setting; the time when the sun is above the earth: this is the common conventional explanation: and the period from the second(or true) dawn to sunset: this is the legal acceptation: and a civil day; the period of the revolution of the greatest firmament, to be one, exist for a day, spend, last a day. An accident or event.
References:
An Arabic-English Lexicon, E.W. Lane, volume eight, p. 3064
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, p. 628
A Dictionary and Glossary of the Koran, John Penrice, p. 166
Occurrences of “yawma-ithin”, “fayawma-ithin”, & “wayawma-ithin” in the Koran: 70
Locations: 3.167, 4.42, 6.16, 7.8, 8.16, 11.66, 14.49, 16.87, 18.99, 18.100, 20.102, 20.108, 20.109, 22.56, 23.101, 24.25, 25.22, 25.24, 25.26, 27.89, 28.66, 30.4, 30.14, 30.43, 30.57, 37.33, 40.9, 42.47, 43.67, 45.27, 52.11, 55.39, 69.15, 69.16, 69.17, 69.18, 70.11, 74.9, 75.10, 75.12, 75.13, 75.22, 75.24, 75.30, 77.15, 77.19, 77.24, 77.28, 77.34, 77.37, 77.40, 77.45, 77.47, 77.49, 79.8, 80.37, 80.38, 80.40, 82.19, 83.10, 83.15, 88.2, 8.8, 89.22(2x), 89.25, 99.4, 99.6, 100.11, 102.8
Observe that in every single Koranic usage, this compound term refers to the same Resurrection event as described in the Book of Revelation.
It is interesting that Sura 75 is even titled “The Resurrection”…
Observe that the Seventh trumpet is sounded signifying the Resurrection event…
• 6.73
• 18.99
• 20.102
• 23.101
• 27.87
• 69.13
• 74.8
• 79.6… (Mentions the previous trumpet blasts, and then the Seventh in 79.7)…
خَبِيرٌ = “khabeerun”
“khabeerun” definition:
Intensive form indicating increased emphasis or force. Knowing; having knowledge; ever-aware; one who knows or is acquainted with; is aware. One of the names of allah. It comes from the root “khabara”, which means to know, try, prove, learn by experience. He knew; or had, or possessed knowledge of a thing. Information; a piece of information; a notification; intelligence; an announcement; news; tidings; a piece of news; an account; a narration; a narrative; a story.
لَخَبِيرٌ = “la” + “khabeerun” = “lakhabeerun” = indeed knowing
References:
An Arabic-English Lexicon, E.W. Lane, volume two, pp. 695 - 697
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar, pp. 146 - 147
Occurrences of “lakhabeerun” in the Koran: 2
Location: 35:31, 100:11
Observe that 35.31 also refers to Book of Revelation material…
Summary of 100.11:
• Revelation tells us that when the Seventh Trumpet is blown “The kingdoms of the world became our Lord's, even of His Christ; and He shall reign to the ages of the ages”
• The people are gathered unto Jesus
• This is the Resurrection
• Jesus is the Resurrection
• 100.11 begins with “inna”, or certainly, which marks a sign of inception
• This inception has to do with “rabbahum”, or mankind’s Lord (i.e. Jesus) just as it has since 100.6
• Further, we are told that their Lord is “bihim”, or on account of them
• The time of accounting is given by the compound word “yawma-ithin”, signifying the Day of Resurrection
• Referencing all seventy usages of this word, and word variants, in the Koran, shows us that this compound term refers to the same Resurrection event as described in the Book of Revelation
• The referral to the Biblical Resurrection is so prolifically used in the Koran that sura 75 has been named “The Resurrection”
• Additionally, out of those seventy Koranic usages of the term, eight locations have the actual Resurrection event preceded by the blowing of the Seventh Trumpet, same as found in Revelation
• 100.11 concludes with the term “lakhabeerun”, which means “knowing, or “ever-aware”, and is said to be one of the names of “allah”
• Thus we can see the further alignment that the author’s of the Koran are attempting to make (to their god) with deity previously ascribed unto Jesus from the Book of Revelation
• Observe the symmetry of sura 100, which has the first five ayahs completely dedicated to describing the Demonic Locusts of Revelation chapter 9, as summarized here…
• They were once hidden or concealed
• They are likened to Horses prepared for war
• The Horses have riders
• Adorned with Fire-colored Breastplates
• Fire issues from their mouths
• Brimstone issues from their mouths
• They are like a large army
• They have female hair
• They are in likeness to a man
• They are in likeness to a lion
• They rise from a pit
• They rise up out of the smoke
• They are a swarm of Locusts
• They have authority to torture man
• They have been released by the fallen star
• They gather people
• Their gathering is beyond number
• 100.6 acts as a dividing line in which the subject matter turns towards Jesus as Lord, in which the remaining five ayahs are dedicated to describing the deity attributes of Jesus, as summarized here...
• Jesus is the Faithful Witness
• The Wealth of Jesus
• The First Resurrection
• Jesus Knows the Heart
• Jesus is the Resurrection
• There can be no mistake, sura 100 is entirely Book of Revelation material, which culminates in the proclamation that Jesus is God Almighty