Webmaster Posted: Saturday, July 27 2002 5:44 pm
Post subject: a servant is a christian and a beleiver
User Location: Tobaccoville NC
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My first thing is that a servant is a christian and a beleiver.
Strong's Number: 1401 servant Transliterated: doulos Phonetic: doo'-los
Text: from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency): --bond(-man), servant.
Strong's Number: 4190 evil Transliterated: poneros Phonetic: pon-ay-ros'
Text: from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (but) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners: - -bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also 4191.
Chrysoprasus Posted: Saturday, July 27 2002 5:45 pm
Post subject: This is an interesting parable
User Location: USA
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This is an interesting parable that can run into lots of different thoughts and ideas, but the basic idea of it seems to be discussing fruitfulness as a result of faithfulness to the master. The only person who claimed to work for the master and wasn't "fruitful" showed his true colors when he tried to justify himself and his lack of activity by blaming it on the master for being too harsh and for gathering where he had not sown...the servant didn't understand that all was the masters to start with. Perhaps this servant represents those that claim Christ's name but don't truly believe? Chrys _________________ Teach me thy way, O Lord; I will walk in thy truth.
matt Posted: Monday, September 2 2002 8:01 pm
Post subject: Parable of Ten talents
User Location: USA
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I think this is eluding to the fact that God gave us the world and it is up to everyone of us to build up his kingdom by bringing more people to Christ and not just worrying about ourselves but lending a hand to our neighbor.
Also it says that since God has been merciful to us by giving us talents we should show mercy to others and preach the word and make disciples of all nations. Because God has blessed us all with different capabilities in order to Glorify God and he expects us to use all he has given us to build his kingdom. If Christ lives through us we are supposed to be the light of the world. On judgement day our Father will ask what we have done to glorify his name, what we have done with the talents and the time God has given us. And what will our answers be ?????????????????
God bless
Mike Posted: Friday, September 6 2002 1:11 am
Post subject: Parable of Ten Talents
User Location: Hawaii
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You're both wrong. It's obvious that in this parable it is being taught that, should you have a talent, do not waste it. Although it's shown, the relationship between servant and master really isn't what's really being portrayed (you could take to this, though.). Things like this happen a lot when extremely talented people get into the wrong things before the talent is allowed to flourish, or people just too lazy to care, to take the time to develop what they have.
Faith is a great thing, but don't let it blind you.
George Posted: Thursday, October 31 2002 7:28 am
Post subject: Blind????
User Location: USA
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And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
james joseph Posted: Friday, November 1 2002 9:32 am
Post subject: ten talents obvioulsy
User Location: between heaven and hell
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what are good works? how does one use his abilities to serve the lord? is it selling airplanes to don king? is it selling cars? or insurance? what about the birds that neither sow nor reap nor amass riches? what material things are gained by making 100, 000 per year? how is owning a lexus doing good works? what could people buy with money in 500ad? not computors!!! it is my observation the worlds point of reference is monetary gain and not christian charity. Self aquisitions and personal security above charity to its extreme. Although many interpretations of the parable of ten talents are similar i see common flaw running throughout their illogical analysis. i however have no revelation as to its true meaning. the master expects usury fees and yet christ said if they want ur cloak give ur shirt as well. give without expectation of reward. the first 2 servants are likely to have exploited the needs of the others in order to amass greater riches and leave the masses less wealth. wealth is not created. it only exchanges hands. if someone has more, all the rest have less. i see the servant with 1 talent as taking doing the least harm
Peter Judge Posted: Sunday, November 10 2002 4:05 pm
Post subject: Paradoxical
User Location: UK
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James J suggests this parable has "the master" (God) asking for immoral earnings from his servants. Even the suggestion to put the money in the bank and get interest would have been against the Torah law against usury.
The more you think about this parable as it would have sounded to the people of the time, the more strange it seems.
I think the chances of us getting at what Jesus actually mean, if he ever said it, are slim.
Still, like many parables it can be made to fit in with what ever current thinking is, and thereby demonstrate that that current thinking is based on "Biblical principles". Or am I being cynical?
Randolph Posted: Monday, November 11 2002 5:38 pm
Post subject: talents
User Location: USA
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We who are familiar w/ Church speak usually assume that when one hears the word Master it automatically means God. What kind of a loving, caring, justice seeking God gives more to the one who has more and less to the one who has less? My hairbrained idea is that the master in this story is not God but a man. In Jesus time they did not have the resources that we now have in the US. Usually if someone were to gain it meant that someone else had to lose. What if Jesus were saying that this is not the way it is intended to be? Perhaps the master was an "observant" Jew and in order to circumvent the Mosaic Law he had others do his dirty work ie. usuary. The man who buried the talents was doing nothing wrong in the eyes of the law. He was the faithful one. The others gave in and could have used the master as an excuse. He made us do it. That may be but does that excuse us from standing in the gap for justice? We are to stand apart from the world in order to bring the world to Christ who offers salvation. At least this is the way I think I will preach this parable on Sunday. Grace, Peace and Christian Perfection.
Marty Lineberry Posted: Monday, November 11 2002 6:53 pm
Post subject: The Parable of the Ten Talents
User Location: Tobaccoville NC ,USA
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(14 ) For the kingdom of heaven is as a man travelling into a far country, who called his own "Pastors", and delivered unto them His goods.
(15 ) And unto one "the kingdom of heaven" gave five souls, to another two souls, and to another one soul; to every man according to his several ability; and straightway took his journey.
(16 ) Then he that had received the five souls went and traded with the same, and made them other five souls.
(17 ) And likewise he that had received two, he also gained other two.
(18 ) But he that had received one went and digged in the earth, and hid his Lord's soul.
(19 ) After a long time the Lord of those "Pastors" cometh, and reckoneth with them.
(20 ) And so he that had received five souls came and brought other five souls, saying, Lord, thou deliveredst unto me five souls: behold, I have gained beside them five souls more.
(21 ) His Lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(22 ) He also that had received two souls came and said, Lord, thou deliveredst unto me two souls: behold, I have gained two other souls beside them.
(23 ) His Lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.
(24 ) Then he which had received the one soul came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
(25 ) And I was afraid, and went and hid thy soul in the earth: lo, there thou hast that is thine.
(26 ) His Lord answered and said unto him, Thou wicked and slothful "Pastor", thou knewest that I reap where I sowed not, and gather where I have not strawed:
(27 ) Thou oughtest therefore to have put my souls to the exchangers, and then at my coming I should have received mine own with usury.
(28 ) Take therefore the soul from him, and give it unto him which hath ten souls.
(29 ) For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(30 ) And cast ye the unprofitable "Pastor" into outer darkness: there shall be weeping and gnashing of teeth.
The talents are Souls!
Deone Hanson Posted: Friday, November 29 2002 2:34 pm
Post subject: Talents, Double, or, Lose All
User Location: San Bernadino, Ca
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One Talent Man buried it in the "earth," was cast out into utter darkness. For when the Light-Word-Truth came, the darkness comprehended it not (The John 1:5). Because the darkness believed that salvation was for the Jewsish church. For those who believe Jesus spake not for without a parable, it's reasonable to believe that the pre-Incarnate Jesus taught Moses how to write Gensis in parable, metaphor, and allegory. For the apostle Paul in Galatians 4:24 confirms the 2 covenants, the first with the bondwoman, Hagar, as well as the freewoman, were allegory. Likewise Moses addressed his people as following, "Give ear O' heavens, and I will speak; And hear, O' earth, the words of my mouth." Deuteronomy 32:1. Therefore the priesthood equated with the emotionally, spiritual matured were cast out into utter darkness because they failed to reflect the Light-Word-Truth to their own church. They buried their very reason to be in utter darkness. A serious warning to Christendom. Deone Hanson
Matt Peed Posted: Tuesday, December 17 2002 2:20 am
Post subject: My parable
User Location: Durham, NC
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This is my parable. All my life I have coasted on the opportunities God gave me, rather than striving to use them to increase his kingdom. I called it humility or being satisfied with small things, when deep down it was fear and laziness.
This parable reached deep in me and challenged me. It spoke the words my father always asked me: Why didn't you do your best? What are you afraid of?
Now I am in law school. For the first time in my life I am laying it all on the line and doing my best, not caring whether I'm first in the class or last. Doing my best for God with with talent he gave me. It is scary to do your best, because then you have no excuses if you don't succeed, no ifs or buts to comfort your pride.
What would the servant had felt if he had gambled and lost the talent, seeing the other two with their riches?
I don't know, but this is what he would have heard:
"Well done, my good and faithful servant."
david Posted: Thursday, December 19 2002 8:05 am
Post subject: Ten Talents
User Location: london Uk
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what exactly is gnashing of teeth?
Gerard Yee Posted: Thursday, January 2 2003 6:57 am
Post subject: The Parable of the Ten Talents
User Location: Malaysia
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The talents were entrusted to the servants.
The servant with the one talent hid the talent in the earth(Holy Land) did the right thing as according to the Jewish Law. In verse 24 to 26 showed that the master was the devil. This is another REVERSE PARABLE.
John Stacey Posted: Monday, January 20 2003 11:50 pm
Post subject: Ten Talents
User Location: Pensacola, FL
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Interesting and varied comments thus far. I have given this parable some thought. I do not agree with the reverse parable conclusion. Jesus spoke to his audience in a way that they would understand. Servants or managers were entrusted to carry out the business of their master. Each of the servants were chosen to manage the talents according to their abilities. God does not entrust great authority and responsibility to a new believer.
John Posted: Monday, January 20 2003 11:57 pm
Post subject: Ten Talents
User Location: Pensacola, FL
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I posted too early. I am not sure of the last part of the parable. If all of the servants were believers, then was salvation taken from the one talent servant. I believe that believers are sealed until the day of redemption...one saved, always saved. My pastor and I discussed the ending. At this point, we agree that the talents are gifts and abilities. That everyone, saved and unsaved alike, have free will to use these gifts and abilities for God or for themselves. Those that choose to live for Christ will be given great rewards in heaven and God will provide for them on earth. Those that choose to serve themselves with their talents, may receive rewards on heaven, but will lose everything upon death. They will be cast into darkness (hell) where there will be weeping and gnashing of teeth.
cirilo Posted: Thursday, February 13 2003 11:44 am
Post subject: Ten Talents
User Location: Grand Rapids
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The talents were to The Apostles and To those (all of us who know the word) of different ranks in life whether it be Preacher or Minister or Church member, to share Christ with all.Not to hide him in our pocket. Even if we are small or great, we all will be judged according our deeds.
Rev. 21 :12
Tim Posted: Tuesday, February 18 2003 11:28 pm
Post subject: Ten Talents
User Location: Korea
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Here the parable in the beginning says that Kingdom of heaven is as this. We know that Jesus gave Peter the keys to the Kingdom (Matt 16:19), and Peter did opened the door of the kingdom in the day of Pentacost (Act 2). So here definitely he is referring to the disciples (or christian) in church. Some commentaries refers the last servant as those of old days who were afraid to be corrupted by the world that moved out of cities to live by themselves rather than being the salt and light of the world. I believe the talents can be all that we have recieved from God including the salvation and opportunities of sharing the salvation. And yes, we will be judged by our Master for our own deeds as Jesus talked about fruits and its tree to be relatable.
And I don't care what people or pastor says about "once saved always saved" theology which is taught nowadays. Bible clearly says sin will kill us. as it is written in Heb 10:26~27
"If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God."
Though we are not perfect and often sin time to time (or everyday even!!)
if we insist to have sinful "life-style" meaning justifying ourselves to sin as in Gal 5:19, we will be lost though we could be saved previously.
I believe this parable should be also studied with Parable of Ten Virgins, which starts with same heading.
Gerard Yee Posted: Thursday, February 20 2003 3:02 am
Post subject: The Parable of the Ten Talents
User Location: Malaysia
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Historical and cultural understanding of the Jews customs is essential
to interprete the Gospel.
One talent is equel to eighteen years work.
This master reap where he sowed not, and gather where he have not strawed. Secondly, he even disgraced his servant with one talent by taking it away to give it to the one with more. The master tried to praise the one that earn more by discrediting another.
The master entrusted the talents to the servants. He asked them to look after the talents. He did not asked them to invest the talents. What if the servants lost their talents in their investment? How would the master treat the servants in this case?
In our age, when one entrust his money to me and if I help to invest, I would be committing a criminal breach of trust.
theophilus Posted: Wednesday, February 26 2003 3:34 pm
Post subject: context
User Location: princeton, NJ
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This passage is offered as a comparison allegory to the coming of Christ. Christ came and gave us a great gift, through Grace, and then "went away on a long journey." Christ will come back. How have we responded to the freedom and power given to us through Jesus Christ? Have we cowered in fear or are actively living out God's will?
Richard Posted: Thursday, March 6 2003 9:45 pm
Post subject: Talents = Our ability to share God's grace
User Location: louisville, kentucky
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Some of us possess stronger ability to share God's grace, or our faith with others. Someone called to the ministry may be able to share the word of God more freely and to more people (i.e. possesses 5 talents). A deacon or a Sunday school teacher may be able to share the word effectively with a few people (i.e. possesses 2 talents). But someone who accepts Christ but makes no effort to share their faith and the grace of God, is like someone who buries their faith within themselves. Being too afraid to share the good news. Yes God does not need our help to save man, he could do all on his own if he so chooses (i.e. reaps where he did not sow, gathers where he scattered no seed). But God asks us to acknowledge him to man. To share the good news. This is our Talent, using whatever ability we have to share Him; not necessarily maximizing the use of our gifted profession.
Steven Posted: Saturday, March 15 2003 1:22 pm
Post subject: Do not bury the talents.
User Location: Los Angeles, California
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One thing I am reminded of while I was reading through your messages was, not hiding the lamp under the bowl, but letting the light shine. Does everyone remember the concept of not hiding the light and letting our light shine? The last servant was scorned because he had buried into the world whatever the master had entrusted.
From Web-Ministry website
http://www.web-ministry.com/religious/parables/pound/