Christian/Muslim ThreadsWhy muslims cast stones at a well in Mecca.How the Bedouins colloquially understood it and what is implied in the Quran is two different things. The Quran is composed classically not colloquially. There are words in the Quran that mean something totally different out side of it. laa kuluu ta'amu harram means "do not eat food that is harram" in which the Quran uses the same imperative word "Kul" in "kuluu" (eat) to imply a different meaning in laa kuluu ribah meaning "do not eat usury" implying "the usage of usury".
Thus the Quran has made a complete distinction as it was revealed to muslims not non muslims. Also your arguement before using Hadeeth was based on the colloquially usage of the word "ishaa" not "ashiyyaa" which would explain why the Quran uses this form instead of Ishaa. Ishaa is general and ashiyyaa is specific. In the context of the verse, ashiyyaa is singular that is mentioned before "tuzhhiroon" that is plural meaning "declination" whereas "heena tuzhhiroona" refers to the time period from when the sun leaves its zeneath till it sets. And again: There is alot of more than three prayers being infered to in that verse. 1) before the rising of the Sun (Fajr) 2) before its setting (Maghrib) [Refering to either Zhuhr or Asr] 3) parts of the night (Lail) [parts of the night not a part of the night. Ishaa is one of these parts] 4) Glorify at the ends of the day (nahaar) [ ends of the day in the plural not the end of the day that would be spicifically be refering to Magrib alone that ends the day in which Maghrib is not alone there is another prayer that is at the ends of the day. Day time (Nahaar) has four qaurters. The last Quarter more than one prayer is performed. The other prayer can only be Asr that is at the ends of the day followed by Maghrib.] All this confirms what is written in hadeeth as to the amount of prayers and their time periods which does not conflict in no way to what is in the Quran. |
๐Pride๐ goeth before Destruction
When ๐Pride๐ cometh, then cometh Shame