From reading your post, you still have not supplied me with any evidence. Anyone can just tell a story. I can say I am a prophet and make up a story of how Allah sent me.
From Joseph Smith- Was Muhammad the Seal of the Prophets?
"We now come to the question of whether Muhammad had the right to claim to be the greatest of all the prophets, the final revelation of God, by whom all other prophets were to be measured.
For most Christians the very question is sparked with controversy, as it assumes that Muhammad can be deemed a legitimate prophet. There are few Christians who would make this claim. For argument's sake, however, let's assume that Muhammad did have the right to claim prophethood. Could he be the seal of the prophets; that is the greatest of all the prophets? Does he have the character to make such a claim?
The Qur'an is very clear that he does. In Sura 33:40 we read, "Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets, and Allah has full knowledge of all things."
C4i: What about Jesus?
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How, as Christians are we to answer that claim? What the Qur'an is saying, in essence, is that Muhammad has a standing with God which is superior to that of even Jesus. We know that the Qur'an does not attribute divinity to Jesus, but considers him merely as a prophet. Yet, in the pages of both the Qur'an and the Bible Jesus enjoys a uniqueness that elevates Him above all other prophets. The Qur'an is replete with attributes of Jesus which are absent in all other prophets:
He was born of a virgin (Suras 19:16-34; 21:91)
He was uniquely holy, pure or faultless, according to Sura 19:19.
Note: In Yusuf Ali's translation Jesus is referred to as "holy;" in Arberry's translation He is referred to as "pure," and in Pickthall's He is referred to as "faultless".
C4ii: What about the other Prophets?
Contrast this claim with the examples of the other prophets. We know that in the Bible all of the prophets were weak and sinful. Not one could stand up to the same standard which Jesus fulfilled. The Qur'an also recounts many sins of the prophets. Note the following:
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Adam
In Sura 20:119 disobeyed his Lord and so sinned. In Sura 2:33 we find that Adam violated the prohibition to refrain from eating of the tree. The blame according to the following verse (34) is placed on Satan, but nonetheless Adam is charged with the sin. Then finally, in Sura 7:23 Adam and Eve ask for forgiveness for their wrongdoing.
Noah
In Sura 71:24-28 we find Noah cursing the infidels, asking God to annihilate them all, and then asks for forgiveness for his request. Noah in Sura 11:47-49 requests that God forgive his illegitimate son Canaan, and is rebuked by God for requesting it, implying a reprimand and threat to Noah. Noah's subsequent request for pardon is proof of his guilt.
Abraham
Abraham is ascribed a number of sins in the Qur'an, such as idolatry (Sura 6:77), doubting (2:263), deceit (Sura 37:39), and divination (Sura 37:86). These Suras show that Abraham worshiped the planets, questioned the might of God, lied several times, and consulted the stars. (Top of this page)
Lot
Lot is charged with failing to rely upon the Lord in Sura 22:82, when the people of Sodom refused the gift of his two daughters instead of the angels.
Aaron
Aaron is charged with going-along with the Israelites in building the golden calf, and therefore having done evil in Moses's absence (Suras 7:146-151 and 20:86-96).
Moses
Moses was charged with ordering two golden cherubim to be fashioned in Sura 2:248. He is charged with murder, and the need for forgiveness in Sura 28:14-15. He allows sorcerers to practice their magic in Sura 26:42, and He asks forgiveness from God for his anger in Sura 7:147-150.
David
David asks forgiveness from the Lord for his sin (which alludes to his taking of Uriah's wife, Bathsheba) in Sura 38:20-24.
Solomon
Solomon asks for forgiveness for letting horses cloud out his devotion to his Lord in Sura 38:30-34.
We can therefore say that even the Qur'an shows categorically that the prophets have all sinned, proving that, unlike Jesus, they were fallible. It is true that we have to look hard to find these sins [i.e, the Qur'an only alludes to David's sin, rather then emphatically pronouncing what the sin was in Sura 38], but the Qur'anic accounts do admit that God's holy emissaries were less then perfect. Jesus alone stands apart as "faultless."
Note: It is important to remember that their sins are all in the realm of personal weaknesses, while their infallibility comes about when conveying divine revelations. In such instances they make no mistakes. It is this factor which seems to confuse so many Muslims, possibly because of their view of Nazil revelation, attributed to the Qur'an.
Jesus is the only one who is both infallible during his life, and when conveying divine revelations. There is no recorded evidence in the Bible or the Qur'an of Jesus sinning, both privately or publicly."