ArchivedBiblical Writers Just Blew This One !i.e. The Holy Quran will be revealed .. Isaiah 28:10 "For it is precept by precept, precept by precept, line by line, line by line; here a little, there a little. 11 For with stammering lips and with a strange tongue shall it be spoken to this people;" Here a little ,there a little= Mecca & Medina. Strange tongue= Arabic. I rest my case . God doesn't change his mind Numbers 23:19 " God is not a man, that He should lie; neither the son of man, that He should repent: when He hath said, will He not do it? or when He hath spoken, will He not make it good?" God is neither a man nor the son of man .. See above. Demons go nameless ! Paul is an exception . Would that make it a lesser crime ? http://www.truthbeknown.com/victims.htm http://www.iraqbodycount.net/
You've stooped down to the level of those who : 1) Call Jesus (peace be upon him) -gay- , since he was a 33 y old virgin when he was lifted to heaven that never married. 2) Call Jacob( peace be upon him) -pervert- , since he married two sisters. This is my friend how God separates gold ( true believers who shrug off the doubts) from useless mud ( doubters) .. NO ..Jesus wasn't gay, Jacob wasn't a perv and Lady Aaisha ( may God be pleased with her ) was a complete 9-year-old woman.
You're right .. gay priests and priests who molist children are "trinitarians" and those are not Christians. That's what righteous men do ; during Israel's many battles after coming out of the wilderness. Yahweh orders Moses to "execute his vengeance on Midian." Twelve thousand men are mustered. They attack the Midianites and kill every male. They then kill the five kings of Midian, and their children, seize as booty all their cattle, their flocks, their donkeys, and their possessions, burn all their cities and encampments to the ground, and take as bounty anything of value. But when the leaders of his army report to Moses on their victory he grows angry. "Why," he asks, "have you spared the lives of all the women? They were the ones," he reminds them, "who had perverted the sons of Israel." So he sends them back to finish the job, ordering that every male child and every woman who is not a virgin be killed. "Spare the lives of the young women, those who have not known a man by lying with him. Take them for yourselves." See Moses and the Midianites..
There is an enormous difficulty with the interpretation that the name Elohim signifies a sort of plurality in the godhead; for if Elohim implies a plurality of persons, how can missionaries explain that the identical word Elohim in Tanach refers to Moses as well? Regarding Moses, in Exodus 7:1, the Torah says, And the LORD said unto Moses, “See, I have made thee a god (Elohim) to Pharaoh, and Aaron thy brother shall be thy prophet.” (KJV) Are missionaries going to claim that there was a plurality of persons in Moses? Is your associate going to insist that Moses was part of a Trinity? The notion that Moses, who is called Elohim in the Torah, possessed more than one person is preposterous. Moreover, if the name of God is to signify a plurality in the godhead, why wasn’t the name Je-hova, which is by far the most frequently used name for God in the Jewish scriptures, also written in the plural? Clearly, this sort of Trinitarian argument is baseless. The word Elohim possesses a plural intensive syntax and is singular in meaning. This is self-evident from the fact that the verb “created” (bara) in Genesis 1:1 is in the singular. This linguistic pattern is well known and widely used throughout the Jewish scriptures. For example, I am certain that you are familiar with the Hebrew word chayim, meaning “life.” Notice that this word contains the identical plural suffix “im,” as in Elohim, yet it repeatedly means “life”, in the singular, throughout the Bible. Examples are: And Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth; if Jacob takes a wife of the daughters of Heth, like these who are the daughters of the land, what good will my life (chayim) be to me?” (Genesis 27:46) You have granted me life (chayim) and favor, and Your care has preserved my spirit. (Job 10:12) The fact that the name of God, Elohim, does not in any way imply a plurality in the godhead is well known and widely recognized even among Trinitarian Christians. For example, in the New International Version Study Bible (NIV), which is hardly a translation or annotation which could be construed as friendly to the Jewish faith, the Christian author writes in his commentary on Genesis 1:1, God created. The Hebrew noun Elohim is plural but the verb is singular, a normal usage in the OT when reference is to the one true God. This use of the plural expresses intensification rather than number and has been called the plural of majesty, or of potentiality. (New International Version Study Bible, Grand Rapids: Zondervan, 1985, p. 6.) Finally, it is important that you understand the crucial message the name Elohim conveys to the Children of Israel. To clarify, two questions must be answered. 1) Why does the Torah employ this intensive plural name for the Almighty throughout the Torah? 2) Why is this name predominant throughout the creation narrative in the beginning of Genesis? There is a fundamental principal regarding the many names of the Almighty as they appear in the Torah -- they are exalted descriptions of the God of Israel. The name Elohim, which is no exception to this rule, comes from the Hebrew root el, which means “might” or “power.” This common root appears in a variety of words throughout the Jewish scriptures. For example, we find this word used in the famous opening words to Psalm 29, havu la’donai b’nai eylim. This chapter is well known to the Jewish people because the congregation joyously sings this Psalm in the synagogue every Sabbath morning as the Torah is being placed back into the ark. What do these noble words mean? “Ascribe to the LORD, O sons of the mighty.” (New American Standard Bible) We can now have deeper understanding of the message behind the sacred name Elohim. The pagan world ascribed a god for each of the powers in the world which they observed and on whom they depended. They saw a powerful and perplexing energy emanating from the sun, and they worshiped the sun god. They craved an abundant harvest and boundless fertility, and they appointed gods for them as well. The ancients were awestruck by the forces which sustained them, and venerated each of them with mysterious and sometimes gruesome rites. The Torah of Israel had a very different and uplifting message :all the forces and energies in the universe, all the might and power that man could behold, emanated from the One Creator of the universe. This grand message was contained in the name of God, Elohim. All the forces of the world emerged from the God of Abraham,Ishmael, Isaac, and Jacob. This God, Creator of all matter, is alone worthy of worship. It is for this reason that the name of God, Elohim, appears more frequently than any other name of God throughout the first two chapters of Genesis. In these two chapters the Almighty is creating all the powers and forces which fill the universe. There is no sun god to be venerated. In fact, the God Who created the sun on the fourth day created fish on the fifth. You can now begin to understand why the nation of Israel knew nothing about a plurality of persons in the godhead. No fact could be more firmly established . This matter is indisputable.
Prophet Mohammad ascended to heaven during Me'raaj and God spoke directly to HIM. |
🌈Pride🌈 goeth before Destruction
When 🌈Pride🌈 cometh, then cometh Shame