There will be no one of you who will not enter it (Hell).
This was an inevitable decree of your Lord.
Afterwards he may save some of the pious, God-fearing Muslims out of the burning fire.
-- Sura 19:71-72
No one of you there is, but he shall go down to it; That for thy Lord is a thing decreed, determined. Then We shall deliver those that were god-fearing; and the evildoers We shall leave there, hobbling on their knees.
-- Sura 19:71-72
This verse tells clearly that all Muslims [everybody] will go to Hell, (inevitable, decreed, determined) and only some of them will eventually be rescued from Hell, while others will be left there forever.
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Another translation reads: "There is not one of you who shall not pass through the confines of Hell ..." (N.J. Dwood The Koran, Penguin Books Ltd. Middlesex 1959). Still another translation reads: "No one is there of you who shall not go down unto it ..." (J.M. Rodwell The Koran, J.M. Dent and Sons London 1950).}
No one but myself knows with what terror, dismay, and disappoint- ment I read these words. I, a spiritually sick man, was reading the Qur'an as I would consult a physician, that it might offer me the remedy for my sinfulness. But, instead of giving me the remedy, it said to me: "Everyone of you will go to perdition, for this is the absolute duty of thy Lord".
But my natural love and attachment for the faith of Islam forbade me to make haste in making my personal decision. I thought it fitting to seek a commentary on this verse in the Traditions, that I might see what the Prophet of Islam himself had to say on this matter. After a long search, I found the following tradition in the Mishkat:
"Ibn Masud said that the Prophet of Islam said: All people shall enter hell. Then they will come out of it according to their works. Those who will come out first will do so like a flash of lightning, the next like a gale of wind, then like a horse at full speed, afterwards like a swift rider, then like a man springing, and finally, like the walk of a man." (Tirmidhi and Darimi)
The meaning of the previous verse was now clear. It is inevitable that every person should once enter hell and then emerge according to his works. Though the meaning of the Qur'an was plain and was supported by the statement of the Prophet of Islam himself, and though, had I wished, I might have ended my search at this point, yet I thought it best to seek its interpretation in the Qur'an itself. Accordingly, after a long search I came upon this verse:
"And if the Lord had willed, He verily would have made mankind one nation, yet they ceased not differing, save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together." (Qur'an 11:118, 119)
Quote from Ex-Muslim Now a Chistian: http://answering-islam.org.uk/Testimonies/khan.html