I would like to know Abdullah's comments on this thread.
What follows is a summary of my position.
Here is part of Salih's story in the Qur'an;
Surah 7:73
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
Now compare this to the following;
Surah 5:103
It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom.
Surely this is a contradiction!
Salih's camel was
"a She-Camel OF ALLAH", that means that she belonged to Allah.
A Sa'ibah camel also
belonged to a god, whether it was Hubal, Allah, or any other deity.
Salih's camel was also a
"sign from Allah", tell me what is the sign in a simple camel if it is not a Sa'ibah, Bahirah, Wasilah, or Hami camel?
Salih's camel was
set loose for free pasture, which was a typical pagan practice as we can see in the cases of Sa'ibah, Bahirah, Wasilah, and Hami.
Interestingly, the other Qur'anic verses pertaining to Salih's camel omit the part where she was set free to graze. Instead she was supposed to be allowed access to water.
Salih's camel was to be
allowed free pasture, that in itself forbids anyone from eating her or working her.
I know it is not a Muslim practice today, but it certainly looks like it was Salih's practice to anyone with an unbiased interest in the subject.
You can close this case by showing me an evidence that clearly distinguishes Salih's camel from a Sa'ibah camel.
Bukhari Volume 4, Book 56, Number 723:
Narrated Said bin Al-Musaiyab:
Al-Bahira was an animal whose milk was spared for the idols and other dieties, and so nobody was allowed to milk it. As-Saiba was an animal which they (i.e infidels) used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said, "The Prophet said, 'I saw Amr bin 'Amir bin Luhai Al-Khuzai dragging his intestines in the (Hell) Fire, for he was the first man who started the custom of releasing animals (for the sake of false gods).' "
Also Ibn Ishaq the Muslim Historian was quoted in the biography of Muhammad (Ar-Raheequl-Makhtum by Safiyr-Rahman Al-Mubarakpuri);
Sa'ibah; a female camel that gave birth to ten successive females, but no males. It was then set free and all were forbidden to tie her, shear off her wool, or milk her.
Also Ibn Hisham 1/90-90;
A she-camel consecutively giving birth to ten female calves without the intervention of any male calf was tabooed and was named al-sa'ibah. She was not to be used for riding or carrying any load, her hair was not to be trimmed and her milk was not to be drunk except by a guest.
Both camels were;
1) Signs/Miracles
2) Set free
3) Belonged to a god
It is clear that a
Sa'ibah camel was a she-camel set free in the name of a god, as a result of the "miraculous" feat of producing ten consecutive females.
Salih's camel was a she-camel set free in the name of Allah , as she was a "miracle" or a "sign" from Allah.
So the question is this;
DID ALLAH INSTITUTE THE SETTING FREE OF A MIRACULOUS SHE-CAMEL IN HIS NAME? YES OR NO?
Maybe you can tell us what was so miraculous about Salih's camel.
.